In Buddhism - Is there a soul? What is a soul? What is a mind? What is consciousness?
As human beings we are constantly changing from one thought to another, therefore who I may think I am in any given moment is being changed and transformed from one moment to the next. In some forms of Buddhism they express this as three minds or even as a form of stored consciousness. The Tibetan Buddhist view defines it as: very subtle mind, which does NOT dissolve in death; subtle mind, which does dissolve in death and which refers to a "dreaming mind" or "unconscious mind"; and gross mind, which does not exist when one is sleeping. States of Consciousness or Something More? The gross mind is less permanent than the subtle mind, which does not exist in death. Still, the very subtle mind, does continue, there is a subtle memory at play here. One that will encounter and "catch on" to life again. Then we begin to see a new subtle mind or entity emerge. One that will in time develop its own personality, and that entity, the soul or psyche, experiences a new life or karma in a new time or current continuum. Sometimes we can get tripped up by our own vocabulary or lack of vocabulary. Our concept of "I" or "Me" actually changes all the time, based on our own life experiences. And other faiths may use a different description or concept of the soul, than what we are used to hearing. We are constantly changing and growing, and out of this constant change or impermanence a new self is constantly arising in relationship with everything else around it. A new being is continuous arising from the being that was before, from your own consciousness. And there is a continuity that continues on and moves into the future, inside and outside of time. In Jewish thought there are several different names or concepts of the soul-spirit; נפש nephesh (literally "living being"), רוח ruach (literally "wind"), נשמה neshama (literally "breath"), חיה chaya (literally "life") and יחידה yechidah (literally "singularity") are used to describe the soul or spirit. The People of God, across all cultures and civilizations, are a diverse people. We are still one people, one race, the human race. It is important to take time to understand one another in this context. In an historic and cultural context out of which our languages, vocabulary, and faiths arise. Life - Reality - Transformation – Resurrection – Rebirth - New Being - It Happens! The point is, it is happening now, all the time, and it's a Mystery that we cannot always name. I am remembering now, two of my favorite scriptures from the New Testament; ones I have always found to be full of mystery and great comfort. New Revised Standard Version, Anglicized (NRSVA) 1 John 4:16: God is love, and those who abide in love abide in God, and God abides in them. 1 Corinthians 13 8 Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9 For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. So, as a Buddhist-Christian or Christian-Buddhist, how am I to understand this Mystery? I'll talk about that later on, in part two, engaging in the dialogue. The Soul The Over-Soul by Ralph Waldo Emerson 7/26/2018 The Dialogue - Engaging in the DialogueAs Christians engage more and more in an interfaith dialogue with Buddhism, and other faiths, they are constantly challenged by a vocabulary, which is quite different from the one they know and love. This is especially true in working with and studying Buddhism, with its non-theistic approach to understanding the nature of reality.
How may a Christian perceive and understand the Buddhist concept of Śūnyatā – Nirvana, written of in the Heart Sutra, Mahāyāna Buddhist literature? Where the Heart Sutra teaches Śūnyatā–Nirvana, is that, which is empty of emptiness, and is that, which, points a Buddhist to an experience and union with Ultimate Truth, Ultimate Reality, as the Perfection of Wisdom. A teaching that leads a Buddhist to great wisdom and compassion. How may we understand “emptiness is form, form is emptiness,” coming from a spiritual tradition like Christianity that is theistic? May a Christian embrace a non-theistic approach to understanding the Divine Mystery, and still hold on to their theistic relationship with the Divine? My simple answer is, yes. One that I have learned from Paul F. Knitter, author of Without Buddha I Could Not Be a Christian, as well as other writers and theologians. I believe that we may do both, understand and see the Divine through both a Buddhist and a Christian lens. In Buddhism, emptiness points towards a concept, which tells us that our sense of self as being permanent is false and that the self we may actively identify with is empty of such permanence. Buddhism refers to this false self as not-self, or no-self, anattā (uhn-uht-tah), it is an ego clinging self that leads to suffering, misperceptions, and false projections. Indeed, what we may think of as "oneself" is largely the ego, who is not our truest deepest self in union with the Divine Mystery, or for a Christian, in union with Christ and through Christ, in unity with the Holy Trinity. Quite often, the ego is selfish and self-centered, blind to a greater and more meaningful spiritual life. The Buddhist concept of anattā (uhn-uht-tah) is not proclaiming that humans have no soul, as a Western mind might think of a soul. There is a soul in Buddhism, Ātman, seen as our intrinsic nature, even our Buddha nature. It is seen as a greater self, a truer self, and to find this self, they learn to let go of all concepts of the self. I know that this may sound strange to Western ears. A Christian might think of it as the image of God within themselves, the spirit within that belongs to God, their Christlike nature, or the Holy Spirit who dwells within us each. Even in Christianity, it is taught that to find our life in Christ, we must give up the life we know and who we think we are. In this sense there is also a letting go of the self. Matthew 10:39 (NRSV): "Those who find their life will lose it, and those who lose their life for my sake will find it." . . . Luke 9:23-24 (NRSV): "Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it." Buddha In Blue by Colin Clark http://www.artmastery.com/enlargement_blue_buddha_07.html 7/7/2018 KÝRIE ELÉISON – Jerusalem WeepsKÝRIE ELÉISON Lord, have mercy. Christ, have mercy. Kýrie Eléison ~ Christe Eléison I have seen thy holy places in the Old City of Jerusalem. I have walked the cobblestones Christ once walked. I have stood before each station of the cross and marked the time of day you stood there in pain and agony. I have felt the hurt of all thy people, be they Christian, Jew, or Muslim from any sect across the Holy Land. Kýrie Eléison ~ Christe Eléison I have been to the Western Wall and heard it wailing, crying out in prayer for some compassion, some small mercy. As I have seen your people praying in the mosques upon the Temple Mount ~ Al Haram ash-Sahrif, the Noble Sanctuary. Each is claimed by many as a holy site. So many, O Lord. I think that there is nothing here, we may claim completely as our own, that is ours. There is nothing here that any may claim that is not yours first. I hear them crying on all sides for these their holy places, but not yours, O Lord. Kýrie Eléison ~ Christe Eléison I have seen them bend their words and intentions, their prayers, into something far from holy. I have seen and heard them miss the mark more than once, in their quest for your holiness, your presence in their life. Lord God, I wonder when will we ever learn that true holiness is not found within these places alone, these monuments and images of you, who are unseen and invisible, without image. Kýrie Eléison ~ Christe Eléison Lord, I wonder when they will find your holiness resting in themselves as an indwelling of the Spirit, the Holy Spirit. There was an infant child once born upon a holy night, a silent night. Who rested in a humble manger, where cattle fed, where ox and ass and sheep all dwelled. The innocent of creation. Where angels, shepherds and wise men bowed in homage to a new born king, a heavenly kingdom only, not of this earth or world. Kýrie Eléison ~ Christe Eléison Let us give birth too, in this most holy of nights, in the silence and stillness of this night to the Christ child that dwells within us all. Kýrie Eléison ~ Christe Eléison of a memory that has faded in reflection in knowing where we only desire to be known By – Ron Starbuck
Saint Julian Press © 2016 – Poem is from: There Is Something About Being an Episcopalian "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.” - John 17:21 The concept of our Unity, of Non-Duality, can be found in all the great core religions and wisdom traditions found in human history, in myth and metaphor, in storytelling, and most especially in poetry. All sacred scripture is poetry. Poetry, especially Spiritual Poetry, is like a software program you are using to reprogram the mind; the SPIRIT-SOUL’S operating system, the Divine Core Language of Creation (DCLC) perhaps, with many variations or versions. Sacramental spiritual practices (praxis), like ritual, prayer, and meditation are an extension of this as well. Such practices and participation in a sacred community are helping you to grow spiritually, reprograming your mind. The Word or Words (Logos) you are taking into your being now are what you are becoming in your future self. Except there is no time, time is an abstraction. That future self already is, it exists now and is reaching within you to lead you forward, to discover your own fullness. The Holy Spirt dwells within you and is an intimate part of your whole being within and across creation. It is a Mystery. You know this already, it is written, it is part of God’s core operating system. And the close connection your Spirit-Soul has already, an eternal one, to the Ultimate Divine Mystery of God, knows this at the deepest levels of the self-mind. In a subtle memory that flows and moves throughout your whole being. In Christian theology they speak of Christ being both fully human and fully divine. Christianity has celebrated this divine aspect for over two thousand years. What has not been understood or celebrated as clearly is the human side of this equation, this dance, this Perichoresis. Your presence on this earth, in this reality, is no accident; it is a gift. You are here to learn and in many cases to teach or help one another, to heal the world, to create heaven on earth. Take time to develop a spiritual practice and to join a sacred community that helps you to discover where you belong, that you belong here, and that you are being called into new relationships every day of your life. Take time to pay attention, to see how God, the Divine Ultimate Mystery is calling you into relationship with one another. In his book, Without Buddha I Could Not Be a Christian, in writing about Thich Nhat Hanh’s idea of “interbeing,” Paul F. Knitter tells us that understanding God through relationships is critical and that the source and power of our relationships is driven by the presence of the "Holy Spirit.” The importance of this concept is summarized by this: "behind and within all the different images and symbols, Christians use for God – Creator, Father (Abba), Redeemer, Word, Spirit, - the most fundamental, the deepest truth Christians can speak of God is that God is the source and power of relationships.” Another way to view this, as Paul Knitter explained to me once in a conversation, is that in meditation Buddhism asks us “to let go of all concepts, and to let go and open ourselves radically and utterly to the present moment, and in the trust that this present moment contains all that I need. This setting aside of words and imagery and opening oneself to what St. Paul calls God as Spirit, letting that Spirit make itself (or herself or himself) felt within us, grow within us, to lead us.” We find this idea beautifully expressed in these two scriptures. The Gospel of John, and in the book of Romans. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” - John 14:26-27 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” - Romans 8:26-27 7/5/2018 INDEPENDECE DAY – Thomas SimmonsINDEPENDENCE DAY July 4, 2018 “Such a restructuring of space and the objects in it, unaccompanied by any reconversion, must in the first instance be considered an impoverishment.” –Jean Baudrillard, The System of Objects “The introduction of actual objects, often with direct popular connotations such as the Coke bottles, was interpreted as a riposte to the high-flown discourse of the older abstract expressionists. Rauschenberg specifically rejected the idealistic aspirations they represented. . .To paint, he said, is no more important than anything else in life.” –Dore Ashton, The New York School: A Cultural Reckoning The B train. The people from Edward Hopper who do not look at one another. The ads for things that will be forgotten in another generation. The station. Petals on a wet black bough. The cracked pavement. Bright sunlight. Taxi horns. The walk to 53rd Street and right turn, slow, because the physical object Of my body in this space is in hypertensive crisis. My swollen feet, shortness Of breath. The elegant lobby, spare, atmospheric. Against all advice I take The stairs, because they are the system of ascent. Fourth floor. These words. It is of course not July Fourth when I am there. The MOMA is closed For Independence Day. Here are the Pollocks, the Warhols, the Rothkos-- I could step inside a Rothko and be safe for eternity, though dead, but that Is not how objects work, and thus another story—the Rauschenbergs, and there Is Jasper Johns’ “Flag.” It is two years older than I. It is an American flag. It is not An American flag. It is the object of the object of an American flag, which Though not a specific reference in Baudrillard’s first book will lead directly To Simulacra and Simulation. But this is also, technically, neither simulacra Nor simulation. It is “The American Flag.” For that reason it has an origin, Although the origin is not what we might surmise, not the flags flying everywhere Today. The origin was a dream Johns had 64 years ago. The next morning He began to assemble three plywood panels, 42 1/” by 60 5/8”—call it Three-and-a-half x five feet--and then the resined newspapers, McCarthy era, That fear, that American fear of America, not an object, though present Once again. The object of newspapers, their fragments of communities, Their warning. The thick oil paint over the resin, the red and white stripes And so on. The thick white of the stars over the thick blue, stars held In place in this place on earth by paint, of all things. Rauschenberg was right Up to a point and then he was wrong. These words.The disaffection Of millennials, their caustic irony, their objectified performance of despair. You will die, Siddhartha. Then I will die. Hesse. We must see the scintillation And its impoverishment for what it is. Then we must descend the system of assent. _____________________________________ Thomas Simmons July 4, 2018 BRING YOUR NIGHTS WITH YOU ~ New & Selected Poems 1975-2015, in two volumes by author Thomas Simmons, will be released on July 6, 2018 by Saint Julian Press.
Thomas Simmons taught for 24 years in the Department of English at the University of Iowa; in the spring of 2016 he started something new and has been writing ever since. Before that, he was an assistant and associate professor in the Program in Writing and Humanistic Studies at the Massachusetts Institute of Technology; before that, he was a doctoral student in English at the University of California, Berkeley, a Wallace Stegner Fellow in Creative Writing at Stanford, and a Stanford University undergraduate. His seven previous books, one of which (The Unseen Shore: Memories of a Christian Science Childhood, Beacon Press, 1991) caused some offense in Boston, may be viewed at amazon.com site listed below. He lives in Grinnell, Iowa. |
Publisher's BlogRON STARBUCK is the Publisher/CEO/Executive Editor of Saint Julian Press, Inc., in Houston, Texas; a poet and writer, an Episcopalian, and author of There Is Something About Being An Episcopalian, When Angels Are Born, Wheels Turning Inward, and most recently A Pilgrimage of Churches, four rich collections of poetry, following a poet’s mythic and spiritual journey that crosses easily onto the paths of many contemplative traditions. Archives
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